We need your help!
Mosley, Sean. Ghost Stories In North Carolina: Every Haunted Place In North Carolina. Booktango, 2012.
In light of the fact that this ebook (solely found on Google Books, for some reason) is only 59 pages long and only has 22 stories in it, I think that after three weeks’ worth of North Carolina ghost story book reviewing, we can all conclude the subtitle is both wildly optimistic and inaccurate. Yes, the author also discusses these stories as examples of folklore tropes, but the other examples he lists don’t even come close to the grand total North Carolina has (I suspect the true number may top five hundred, or even a thousand, but don’t quote me on that). I’ve got a trilogy by Daniel Barefoot on my pile, called “The Haunted Hundred,” that includes one story for each of North Carolina’s hundred counties. And even that’s just a survey collection.
So, yeah, this book is not comprehensive.
I’ll give Mosley points for covering as much territory as possible in a short space. There are no witch tales, ghost ship legends, myths about Judaculla, ghost stories about the Capitol building in Raleigh, or bootlegger yarns, but he does manage to include many of the most famous NC tales, from the Maco Light to Boojum to Lydia’s Bridge. He also especially likes Devil tales. This naturally perked me up, considering my present research focus.
For the most part, Mosley doesn’t embellish all that much. He tells the tale, but he largely sticks to what’s already in the legend. Then he concludes a section by picking apart its origins, its development, and what historical basis it may or may not have. In this, he’s reasonably consistent and efficient.
There are also places where his tendency to make lists proves useful and informative. For example, in his section on the Moon Eyed People (a legendary group from Cherokee folklore), he also mentions the Nunnehi (whom I’ve discussed in a previous review) and the Yunwi Tsunsdi (whom I had not previously heard about).
In his section on the Devil’s Tramping Ground, he talks about the Reformation era Scotch-Irish tendency to name natural features after the Devil (my research indicates it’s a bit more complicated than that, but yes, that’s one possible source), and lists several such features in the NC landscape.
He also gives a short version of the literary bibliography of Virginia Dare (the first English child born in North America in the Lost Colony) and how she became known as a ghostly white doe. And he discusses one of the popularizers of the Little Red Man legend, Richard Walser’s, influence on the growth of that story.
Unfortunately, the text could have used a good edit. There are numerous spelling and grammatical errors. Some of the formatting is wonky, though whether that’s my computer having issues with Google Books, I couldn’t say. Also, the black-and-white cover lacks context and seems a bit blah.
Overall, though, the typesetting is easy to read and the book is worth a look for the extra details and connections Mosley brings to these oft-told tales.
Did you enjoy this review? You can help keep the project going by contributing monthly via Patreon (which includes perks), making a one-time donation through Paypal, or buying us a coffee. And don’t forget to check out my ghostly folklore notes all month on Patreon!